Showing posts with label Kerala Temples. Show all posts
Showing posts with label Kerala Temples. Show all posts

Lokanarkavu Temple, Vadakara, Kerala

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Lokanarkavu Temple or Lokanarkavu Bhagavathi Temple is situated at Memunda, about 5 km from Vadakara (or Badagara) in Kozhikode district of Kerala. Also known as Lokamalayar Kavu Temple, Lokanarkavu is derived from the Malayalam word Lokamalayarkavu which means Lokam (world) made of Mala (mountain), Aaru (river) and Kavu (grove). The presiding deity of Lokanarkavu Bhagavathi Temple is Goddess Durga who is named as Lokanarkavilamma (Lokanarkavil Amma). This 1500-year old Goddess Durga temple has two shrines dedicated to Lord Vishnu and Lord Shiva. The three-rock cut caves in the temple premises are beautifully engraved with carvings and murals. Lokanarkavu Temple is associated with the heroes and heroines of the Vadakkanpattu (a collection of Malayalam Ballads of medieval origin). Thacholi Othenon, the legendary martial hero of Kerala, is said to have worshipped this temple daily.

Lokanarkavu Temple Festivals

Two annual festivals are celebrated here during the Malayalam months of Vrischikam (November - December) and Meenam (March - April).

Lokanarkavu Utsavam

This main festival of the temple, which lasts for 41 days, is held during the Malayalam month of Vrischikam (mid November to mid December). It is locally known as Mandalavilakku Festival or Mandala Utsavam. The unique feature of the festival is that it is only here a folk dance called Thacholikali is performed during the temple festival. Thacholikali is similar to the traditional martial art form called Kalarippayattu.


Large numbers of people from various places flock here to see this festival. Another attraction is that all the lamps on the walls of the Lokanarkavu Bhaghawathi Temple are lit on the occasion.

Meenam Festival

Meenam Festival at Lokanarkavu Temple is celebrated for eight days with Kodiyettam (flag hoisting) on the Rohini day and the Arattu (holy bath) on the Pooram day. The traditional dance performance of Theyyambadi Kurup is the special attraction on the fifth and the sixth days. On the seventh day is the Nadu Valam Vekka and Pallivetta (holy hunt). On the Pooram day is the Poorappattu and Poorakkali (a traditional dance ritual performed by men). Poorakali, conducted during night, is a fascinating event. Poorappattu includes theme from the life history of the Goddess. The idol of the goddess is taken for Arattu on the Pooram day.

Lokanarkavu Temple Timings

Lokanarkavu Bhagavathy Temple is opened from 4 AM to 9 AM and 5 pm to 8 pm every day.

How to Reach Lokanarkavu Temple 0r How to Reach Memunda, Vadakara

Railway Station / By Train

Vadakara Railway Station (also spelt Badagara Railway Station), managed by the Southern Railways, is the nearest railway station to reach Lokanarkavu Bhagavathi Temple. Situated on the Kozhikode - Mangalore railway line, some of the major trains passing through Vadakara Railway Station include Kannur Express, Parasuram Express, Mangalore Mail, Malabar Express, Chennai Mail, Maveli Express, West Coast Express, Netravathi Express, and Ernakulam Express.

By Road / By Bus

Lokanarkavu Temple is situated at Memunda about 6 km from Vadakara. National Highway 17 passes through Vadakara, and the place is around 48 km north of Kozhikode. Kerala State Road Transport Corporation (KSRTC) and several private bus owners operate frequent bus services to Memunda.

By Air / Flight

The nearest airport to reach Lokanarkavu Temple is Karipur International Airport (Calicut International Airport), located at Karipur in the Malappuram district, Kerala. The airport is around 87 km from Memunda.


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Sabarimala - History

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Sabarimala (Malayalam: ശബരിമല, Kannada: ಶಬರಿಮಲೆ , Tamil: சபரிமலை, Telugu: శబరిమల) is a pilgrimage centre in Kerala located in the Western Ghat mountain ranges of Kerala in Pathanamthitta District. Lord Ayyappan's temple is situated here in the midst of 18 hills. The area is in the Sahya ranges of Kerala. The temple is situated on a hilltop at an altitude of 914m/3000 ft above mean sea level, and is surrounded by mountains and dense forests. Temples exists in each of the hills surrounding Sabarimala. While functional and intact temples exist at many places in the surrounding areas like Nilackal, Kalaketi, and Karimala, remnants of old temples survive to this day on remaining hills. Sabarimala is believed to be the place where Ayyappan meditated after killing the powerful demon, Mahishi.

Sabarimala is one of the most visited piligrim centres in the world with an estimated 4.5 - 5 crores devotees coming every year. The world's second largest annual pilgrimage (after Hajj in Mecca) is reported to be to Sabarimala.

The pilgrimage to Sabarimala is a singular example of one where pilgrims, without consideration of caste, creed, position or social status, go with one mind and one mantra dreaming constantly of the darshan of the presiding deity at the Holy Sannidhanam. Vehicles can go up to Pamba River. However no girls/women between the age of 12-50 are allowed to visit this temple. This temple is very popular amongst all South Indians. The devotees are expected to follow a vratham(41-day penance), i.e. during this period they are to refrain from meat, fish, alcohol, tobacco, sex, using foul words, refrain from hair cut, shaving and should visit the local temples regularly and wear a special Mala( A garland made of Rudhraksha or Tulasi beads) and only black coloured dresses. Presently the conditions for Vratham are not as strict as it used to be earlier.






There is a place near the temple (east of Sannidhanam), dedicated to the Vavar, a Muslim who was the disciple of Ayyappan, called "Vavarunada". The temple is open for worship only during the days of Mandalapooja (November 15 to December 26), Makaravilakku (January 15) and Vishu (April 14), and the beginning of every month in the Malayalam calendar. Sabari was a devotee of Lord Rama. Her devotion is widely attributed to that of an ideal devotee. Lord Ayyappa wanted his pilgrims to honour the same attributes as that of Sabari and hence the hill on which the temple is situated is known as Sabarimala.


Vehicular traffic cannot go beyond Pampa, situated on the Pampa river valley and the last five kilometres to the shrine can be best reached by trekking. However, porter carried chairs (called as doli locally) are also available for the aged and handicapped pilgrims.

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Thereafter, pilgrims have to follow a path approximately four kilometres up a steep hill. The path, now fully cemented, with shops and medical aid by the sides, used to be a mere trail through dense forest.

MAP

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Trivandrum Attukal Pongala Festival – World’s Largest Congregation of Women

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A unique Hindu festival, Attukal Pongala is an annual congregation of more than a million women to offer Pongala to Attukal Devi, an incarnation of Shakti, the Mother Goddess in Hinduism. Pongala, or Ponkala, is an offering of boiled rice in earthern pot. Attukala Pongala has entered the Guinness Book of World Records as the largest gathering of women in the world. Attukal Temple is located in Trivandrum, Kerala, and the deity is popularly referred as Attukal Amma.




Attukal Pongala takes place during the Malayam month of Kumbham (February-March). Millions of women gather on the day to cook Pongala. They arrive from different parts of India and from around the world. Each woman makes a hearth and cooks Pongala. Women also cook sweet dishes made out of jaggery and rice powder like – mandaputtu, appam and therali. The cooking ritual begins around 10.30 in morning and is completed with the sprinkling of theertham (sacred water from the temple) around 1530 hrs.

Every Hindu festival has the backing of a myth and Attuka Devi’s is associated with the Shakti cult particularly the story of Kannaki.




Why do women gather in such large numbers? Most of the women make pongala to receive the blessings of Amma. Some do it for the welfare of her family. Some do it for favors received. Some do it for material gains. Some do it routinely. Each woman has a reason of her own. It is said that Attukal Amma never disappoints her devotees.



From a temple ritual, Attukal Pongala has now transformed into a celebration of womanhood. It is the celebration of Shakti – the one Mother, creator of all things or the primeval energy of the Universe that derives all divine and cosmic evolution. From her everything that exists was born to her all things will return. All animate and inanimate are her creations and she sustains them. She has a myriad forms - loving mother, girl, lover, sister, wife and the terrible that can annihilate. It is this Shakti, the great Mother goddess known by countless names, that is worshipped by millions of her representatives on the Earth on Attukal Pongala.
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Kalpathy Ratholsavam 2009 at Palakkad, Kerala

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Kalpathy Ratholsavam or Kalpathi Ratholsavam is an annual chariot festival held at Sri Visalakshi Sametha Sri Viswanatha Swamy Temple (also known as Kalpathy Temple) in the Kalpathi village of Palakkad district in Kerala. The deities of the Kalpathy Viswanathaswamy Temple are Lord Shiva (Lord Viswanatha) and his consort Visalakshi, another name for Goddess Parvathi. One of the most remarkable festivals of Kerala, this week-long Palakkad Kalpathy Chariot Festival is celebrated during the month of November, every year. In 2009, Kalpathy Ratholsavam Festival is celebrated from 8th November 2009 to 16th November 2009. 

The Festival
Dedicated to Lord Viswanatha or Lord Shiva, the Kalpathy Car Festival is based on Vedic Tamil Brahmin culture. Vedic recitals are held daily and cultural programs are held in the evening. The recitals are believed to be over 700 years old. On the last three days, the temple chariots are ceremoniously taken in procession by large numbers of devotees through the streets. Major attraction of the festival is the three magnificent chariots, decorated with flowers and flags, in which one can feel the presence of the lord.

Fifth Day
On the fifth day night is the Rishabha Vahana procession. The deities from all the temples are taken out in beautifully adorned chariots and after their meeting at western end of new Kalpathy village ground at midnight, they disperse after two hours. The deities of Viswanathaswamy Temple are taken out and installed in the three cars, one for the main deity Viswanathaswamy and consort Goddess Parvathi; the second for Vigneshwara and third for Lord Subrahmaniya Swamy.

On the Final Day
The deities of Old Kalpathy Temple and Chathapuram Temple are taken in procession on the chariot and procession is made through all villages. By sun set, all the chariots return to the original place. Abhishekams (offering with rituals) are then performed to the deities who are decorated again and taken out on procession in floral palanquins during midnight. The palanquins then return to the temple at dawn on the first day of the Tamil month of Karthigai.

About Kalpathy Temple

The Viswanatha Swamy Temple, popularly known as Dakshin Kasi Viswanathaswamy Temple or Kalpathy Temple, is located on the banks of the Kalpathy River, a tributary of the Bharathapuzha River. Dating back to 1425 A.D., Kalpathy Viswanatha Swamy Temple is regarded as the oldest Shiva temple in Malabar and in Kerala. The village, Kalpathy, is also known as Dakshin Kasi or the ‘Varanasi of the South’. It is an early Tamil Brahmin settlement (agraharam) in the Palakkad District.
 
How to reach Kalpathy, Palakkad?

Kalpathy is about 3 km from Palakkad town.

By Air / Flight

C A Coimbatore Airport in Tamil Nadu (55 km) and Calicut International Airport (also known as Karipur Airport) (130 km), and Cochin International Airport at Nedumbassery, Kochi (140 km) are the nearest airports to reach Kalpathy, Palakkad.

By Rail / Railway Station

Palakkad Junction Railway Station (also known as Olavakkode Railway Station or Olavokot Railway Station) and Palakkad Town Railway Station are the nearest railway stations situated close to Kalpathy Viswanathaswamy Temple.

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Janardanaswamy Temple - Varkala

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Varkala, a sea side town, also known as Janardanam, is a sacred pilgrim centre situated near Thiruvananthapruam in Kerala, and is famous for its ancient temple of Krihna , who is popularly called as Janardana. In Sri Maha Bhavatham, mention is made that balarama, the elder brother of Sri Krishna, visited this shrine during this pilgrimage to Kanya kumari temple and also a few other temple in the south. Also, it is as ‘the Gaya of the South'. Varkala has many attractions peculiar to the place and draws hundreds of pilgrims and visitors all the year round.


Saga Narada, after paying his respects to Sri.Narayana, left Vaikuntam to see Brahma. Enraptured by the sweet music of Narada, Narayana followed him unobserved. When Narada reached Brahmaloka, Brahma saw Narayana following his son Narada reached Brahmaloka, Brahma saw Narayana following his son Narada, and offered salutations to Him, at which Vishnu, realising the awkward situation, suddenly disappeared. Brahma found that the person whom he had revered was his own son, Narada.

The prajeapathis who were laughing at this incident were cursed by Brahma that they would be born on earth and suffer the miseries of human beings. Narada advised them to perform penance at the place he himself would select for them. Narada threw his ‘Valkalam' (bark upper garment0 into the air and at the place where it fell down, they consecrated a temple for Sri Krishna, an incarnation of Vishnu. Hence the name Varkala is a corruption of‘Valkala', but the name came into prominent usage.

The temple of Sri Janardana is situated on the summit of a table-land adjoining the sea. It is located on one of the hill-tops, which is reached by a long and wearisome flight of steps and one feels tired on arriving at the feet of the Lord. At the entrance to the inner shrine are the idols of Hanuman and Garuda on either side and in the main shrine is the idol of Sri.Janardana with Sri.Devi and Bhoo Devi.

The temple of Janardana is a fine ex maple of Kerala art and architecture. The circular ‘Sanctum sanctorum” surmounted by a conical dome of copper sheets, the square ‘mandapa' with beautiful wooden carvings of Navagrahas on the ceiling and copper-plated roof over it, the quadrangular enclosures (prakara0 around them, a hall containing a ‘bali peetha' in front of the inner temple are the characteristic features of Kerala style of architecture. The construction period of this temple saw the rise of highly embellished temple. one of the inscriptions indicates that the temple was improved during the reign of Umayamma Rani, who ruled this region during 1677-84 A.D.

The main idol has a striking appearance with four arms having all the attributes of Vishnu. It is the only shrine dedicated to Vishnu in the name of Janardana in this part of the country. Normally all such temples are known only as Krishna temples. In the south-western corner and on the north-eastern side of the outer enclosure are the shrines of Sasta and Shiva with Nandi.

To the scientist, Varkala is well known from its geological formation and has been inspected and examined carefully by hordes or geologists and volumes of interesting literature are carefully preserved in the archives of the Government of India . Besides the enchanging sea-view, there is the backwater journey by canal hewn out of the tremendous heights of hills on either side of it. The vegetation on either side of the canal, rising in height is a magnificent sight, has given rise to a series of springs form which gushes out sparkling water throughout the year. The water in supported to have medicinal properties which cure certain ailments. Even a single bath is a tonic which no traveller or visitor should miss.

Temple History
In times of yore, Lord Brahma came to the earth to perform a Yaga (fire Sacrifice). He did it in the present Varkala. He was so much immersed in doing Yaga that he forgot his job of creation. Lord Vishnu came to Varkala to remind Lord Brahma about it in the form of a very old man. The Brahmins assisting Lord Brahma, received the old man and gave him food.But whatever he ate, his hunger was not satiated. Lord Brahma’s assistants went and told him about it. Then Lord Brahma could understand that the guest was Lord Vishnu himself. He immediately came near Lord Vishnu. And found him trying to eat AAbhojanam. Lord Brahma then prevented Lord Vishnu from eating it and told him, “Lord, if you eat it, then the final deluge will swallow this world. “ Lord Vishnu then re quested Lord Brahma to stop the Yaga and recommence his job of creation. He also showed him his Viswa roopa, After this one day Sage Narada followed by Lord Vishnu was walking in the sky over Varkala. Lord Brahma who came there saluted Lord Vishnu. The nine prajapathis to whom only sage Narada was visible laughed at Lord Brahma. Because they thought that Lord Brahma was saluting his own son Sage Narada. Then Lord Brahma corrected them. They felt sad at having committed a sinful deed.Lord Brahma told them that the proper place to pray for their redemption would be shown to them by sage Narada. Sage Narada threw the Valkala (deer’s skin) that he was wearing towards the earth. It fell in the present Varkala. The Prajapathis wanted a pond to do the atonement. Sage Narada requested lord Vishnu, who made a pond there; using his Chakra (wheel) The Prajapathis did thapas there and were pardoned for their sins. It is believed that the devas constructed a temple of Lord Vishnu there and were worshipping the Lord Janardhana. But this temple got dilapidated At this time the Pandya king was affected by a ghost. He went on a pilgrimage but no where he was cured. When he came to the present day Varkala, he saw the remnants of a dilapidated temple by the side the sea. He prayed God saying that he would rebuild the temple there. Next day he had a dream. It told him that the next day he should go to the sea and stand near the dilapidated temple. Nearby he would see huge amount of flowers floating in the sea, if he searches there he would get the idol. That idol will not have left hand. He was instructed to make a golden hand and attach it to the idol and build a temple round it. The present Janardhana idol was recovered from the sea by him. He built the temple and laid down the rules for maintenance of the temple. The idol of Janardhana has Aabhojana in its right hand. People believe that over years this hand is raising slowly. The day that the idol is able to eat the aabhojana from his right hand; the world will face the great deluge. There are small temples of Lord Shiva, Ganapathi, Sastha and Naga Devatha in this temple.The idol is always dressed in sandal and flowers either in the form of Janardhana, Narasimha, Venugopala or Mohini. The rohini star as well as Ashtami thithi of the month of Chingam (August-September) is celebrated as a festival here. On the southern side of the temple two bells are tied. There is a story about it. It seems one dutch ship was passing this way and suddenly the ship refused to move in spite of all efforts. The people told the captain of the ship to tie a bell in the Janardhana temple. It seems the captain and his assistant came ashore and tied the bells.As soon as they tied the bells, the ship it seems started moving. The names inscribed in the bell are Peter von Belson and Michelle evarald. People believe that if worship of ancestors is done in this temple, then they would be pleased.Possibly because of this the Janardhana is also called Pithru Mokshakan.

Festival
Every year, in the month of Meenam (March-April), a ten day Arattu festival is celebrated at the Janardhana Swamy Temple in Kerala's beach town of Varkala. The festival starts with a Kodiyettam flag hoisting ceremony, and ends with a procession of five decorated elephants through the streets. During the forth and fifth days of the festival, the celebrations include all night long performances such as traditional Kathakali dancing



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Koodalmanikyam Temple, Irinjalakuda, Thrissur, Kerala

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Koodalmanikyam Temple or Koodal Manikyam Bharatha Temple is an ancient Hindu temple located in Irinjalakuda, a small town in Thrissur District of Kerala. Kudal Manikkam Temple is the only temple in India dedicated to Lord Bharata, the brother of Lord Rama. He is worshiped here as Lord Sangameshwara. Sangameswara is a Sanskrit word which in Malayalam translation means Koodalmanickyam. Koodalmanikyam Bharatha Temple is also one of the four temples in Kerala which form a set known as Nalambalam (Four Temples), of which each temple dedicated to the 4 brothers Rama, Bharata, Lakshmana and Shatrughna of the Hindu epic Ramayana.



The Koodalmanikyam Temple sanctum sanctorum is round shaped and is covered with copper plates. There is a six-foot Thaazhikakudam at the pinnacle which adds beauty to the temple structure. The lord here is Chathurbahu Vishnu with Conch, Chakra, Gada and Japamaala. However, it is believed that the Lord is Bharatha, the brother of Lord Rama. According to myths, Bharatha was anxiously waiting for the return of Rama from exile for fourteen years. He heard from Hanuman that Rama has reached Ayodhya and was much relieved and happy. Bharatha is worshipped in his happiest mood here. Lord Hanuman is seen at Thidappilly [the holy kitchen].


Temple Structure
Koodalmanikyam Temple is a 9th century temple with splendid architectural beauty. Built in traditional Kerala style of architecture, the temple spreads over a wide area and is surrounded by massive wall with gorgeous gateways on the East, South and West. The temple’s Western and Eastern approach ways to the inner temple features huge porches which can accommodate even 21 elephants. The eastern gateway (Gopuram) is a remarkable structure with numerous carvings embedded into its front wall. One can enter the outer quadrangle from the Gopuram. Located on the southern courtyard is the Koothambalam, the temple hall for performing Koothu and Koodiyattam. There are murals on the walls on either side of the eastern entry to Chuttambalam.

Koodalmanikyam Temple is surrounded by four vast ponds. Of which the Kuttan Kulam, located outside the compound on the eastern side, and Kulipini Theertham, located inside the compound are the two largest. Legend has it that Kulipini Maharshi performed a great ritual sacrifice, at the spot of Kulipini Theertham. Kudal Manikkam Temple is also a centre of temple arts like Kathakali, Koothu, Koodiyattom and Thullal.

Temple Poojas
Most of the temples in Kerala conduct five poojas and 3 seevelis a day. While Koodalmanikyam Temple conducts only three Poojas per daily and seevelis are performed only during the annual arattu festival. Floral offerings include Lotus, Tulasi and Chethi. No other flower is taken for Pooja.

Offerings
Thamaramala (Lotus garland) is an important offering to the deity. It is believed that if a lotus garland is offered before starting any new project or before the commencement of any important function, the deity bestows success.

Temple Festivals
Koodalmanikyam Temple is renowned for the annual Kudalmanikyam Arattu Festival held for 11 days in the Malayalam month of Edavam (April – May). This famous event starts one day after the Thrissur Pooram and ends on the next Thiruvonam day. The festival attracts a number of devotees to watch the color, music, Orchestra and Fine Arts which cannot be seen anywhere in Kerala.



Another major festival celebrated is the Thriputhari on the Thiruvonam nakshatram in the Malayalam month of Thulam (October-November). The newly harvested rice is first cooked and offered to deity and then distributed to devotees. Next day is a special offering called Mukkudi, an Ayurvedic mixture, a divine medicine for all diseases.

Nalambalam Yatra
Nalambalam Yatra, also spelled Nalanbala Yathra, is a unique pilgrimage conducted during the Malayalam month of Karkitakam, the last month of Malayalam Calendar. The pilgrims visit four temples in Kerala – Sri Rama Temple at Triprayar (22 Km North west of Irinjalakuda), Koodalmanikyam Bharatha Temple at Irinjalakuda, Lakshmana temple at Moozhikkulam (30 km south-west of Irinjalakuda) in Ernakulam District and Satrugna Temple at Payammal (5 km south of Irinjalakuda). It is believed that worship at these four temples on the same day is exceptionally worthy.

Temple Timings
The temple is opened from 03:00 am to 11.30 am and from 05:00 pm to 8.15pm.
Reaching there

How to reach Koodalmanikyam Bharatha Temple
Irinjalakuda is located 20 km south of Thrissur and 16 km north of Kodungallur (Cranganore) famous for the Kodungallur Bhagavathy Temple.

Irinjalakuda Railway Station, managed by the Southern Railways, is just 9 km from the Koodalmanikyam Bharatha Temple. Guruvayoor – Chennai Egmore Express, Venad Express, Kanyakumari - Bangalore Express, Parasuram Express, Thiruvananthapuram-Kannur Express and Chennai-Alappuzha Express passes through Irinjalakuda Railway Station.

Thrissur Railway Station or Thrissivaperur Railway Station is another major railhead around 20 km from Irinjalakuda.

Koodalmanikyam Bharatha Temple is about 45 km from International Airport at Kochi.

Koodalmanikyam Temple Route Map

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Nearby Attractions
Sree Sivakumareswara Temple, Trikakkara Vamanamurthy Temple (14 km), Sree Viswanathapuram Temple, and Kodungallur Bhagawati Temple (Sree Kurumba Bhagavathy Temple) (16 km) are the nearby famous temples in Kerala. Unnayi Warrier Smaraka Kala Nilayam and Natanakairaly are other major attraction in Irinjalakuda.


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