Showing posts with label History. Show all posts
Showing posts with label History. Show all posts

Petta Thullal at Erumely during Sabarimala Pilgrimage Season - Erumeli Petta Thulal

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Petta Thullal at Erumeli is on the most important event during the Sabarimala Pilgrimage to the Ayyappa Temple. In 2010, Sabarimala Petta Thullal date is January 11. Ayyappa devotees perform Petta Thulal – the dance of ecstasy – commemorating the victory achieved over Demon Mahishasura by Lord Ayyappa, Vavur Swami, Ambalapuzha Sangam (team) and Alancode Sangam. The entire ceremony is performed in front of the Erumely Vavur Mosque and Petta Sri Dharmasastha Temple.


The Petta Thullal is performed to the chanting of Swami Ennakathom… Swami Ninnakathom. The Amabalapuzha team starts their journey from the Amabalapuzha temple a couple of days before the Petta Thullal day. They reach Erumeli after performing Aazhi Puja at the Manimala Bhagavati Temple. This puja is performed for the redemption of sins.


Ambalapuzha Sangam starts their Petta Thulal after witnessing the Eagle flying round in sky. The popular belief is that Lord Vishnu arrives from Amabalapuzha Sri Krishna temple atop Garuda, the vehicle of Vishnu, to witness the Petta Thulal.

Each devotee paints his body with green, black and kumkum color. The devotees carry fake weapons like mace, arrows, swords etc.


The Petta Thulal starts from Erumeli Kochambalam (small temple) and reaches the Vavur mosque in Erumeli. Here the devotees circumnavigate the mosque and make offerings and receive mala and elasu. Then they move to the famous Erumeli Petta Shri Dharmashasta Temple and end the Petta Thullal.


The Alancode Sangam has a more subdued Petta Thullal. This group of Ayyappa devotees only wears black color dress. They don’t wear a cloth on the head and instead they keep Irumudi kettu. They only chant ‘Ayyappoo’ and nothing else.


The Alancode devotees smear kalabham on the body and start their Petta Thulal after witnessing the star during the day time in the sky.



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Lokanarkavu Temple, Vadakara, Kerala

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Lokanarkavu Temple or Lokanarkavu Bhagavathi Temple is situated at Memunda, about 5 km from Vadakara (or Badagara) in Kozhikode district of Kerala. Also known as Lokamalayar Kavu Temple, Lokanarkavu is derived from the Malayalam word Lokamalayarkavu which means Lokam (world) made of Mala (mountain), Aaru (river) and Kavu (grove). The presiding deity of Lokanarkavu Bhagavathi Temple is Goddess Durga who is named as Lokanarkavilamma (Lokanarkavil Amma). This 1500-year old Goddess Durga temple has two shrines dedicated to Lord Vishnu and Lord Shiva. The three-rock cut caves in the temple premises are beautifully engraved with carvings and murals. Lokanarkavu Temple is associated with the heroes and heroines of the Vadakkanpattu (a collection of Malayalam Ballads of medieval origin). Thacholi Othenon, the legendary martial hero of Kerala, is said to have worshipped this temple daily.

Lokanarkavu Temple Festivals

Two annual festivals are celebrated here during the Malayalam months of Vrischikam (November - December) and Meenam (March - April).

Lokanarkavu Utsavam

This main festival of the temple, which lasts for 41 days, is held during the Malayalam month of Vrischikam (mid November to mid December). It is locally known as Mandalavilakku Festival or Mandala Utsavam. The unique feature of the festival is that it is only here a folk dance called Thacholikali is performed during the temple festival. Thacholikali is similar to the traditional martial art form called Kalarippayattu.


Large numbers of people from various places flock here to see this festival. Another attraction is that all the lamps on the walls of the Lokanarkavu Bhaghawathi Temple are lit on the occasion.

Meenam Festival

Meenam Festival at Lokanarkavu Temple is celebrated for eight days with Kodiyettam (flag hoisting) on the Rohini day and the Arattu (holy bath) on the Pooram day. The traditional dance performance of Theyyambadi Kurup is the special attraction on the fifth and the sixth days. On the seventh day is the Nadu Valam Vekka and Pallivetta (holy hunt). On the Pooram day is the Poorappattu and Poorakkali (a traditional dance ritual performed by men). Poorakali, conducted during night, is a fascinating event. Poorappattu includes theme from the life history of the Goddess. The idol of the goddess is taken for Arattu on the Pooram day.

Lokanarkavu Temple Timings

Lokanarkavu Bhagavathy Temple is opened from 4 AM to 9 AM and 5 pm to 8 pm every day.

How to Reach Lokanarkavu Temple 0r How to Reach Memunda, Vadakara

Railway Station / By Train

Vadakara Railway Station (also spelt Badagara Railway Station), managed by the Southern Railways, is the nearest railway station to reach Lokanarkavu Bhagavathi Temple. Situated on the Kozhikode - Mangalore railway line, some of the major trains passing through Vadakara Railway Station include Kannur Express, Parasuram Express, Mangalore Mail, Malabar Express, Chennai Mail, Maveli Express, West Coast Express, Netravathi Express, and Ernakulam Express.

By Road / By Bus

Lokanarkavu Temple is situated at Memunda about 6 km from Vadakara. National Highway 17 passes through Vadakara, and the place is around 48 km north of Kozhikode. Kerala State Road Transport Corporation (KSRTC) and several private bus owners operate frequent bus services to Memunda.

By Air / Flight

The nearest airport to reach Lokanarkavu Temple is Karipur International Airport (Calicut International Airport), located at Karipur in the Malappuram district, Kerala. The airport is around 87 km from Memunda.


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Sabarimala - History

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Sabarimala (Malayalam: ശബരിമല, Kannada: ಶಬರಿಮಲೆ , Tamil: சபரிமலை, Telugu: శబరిమల) is a pilgrimage centre in Kerala located in the Western Ghat mountain ranges of Kerala in Pathanamthitta District. Lord Ayyappan's temple is situated here in the midst of 18 hills. The area is in the Sahya ranges of Kerala. The temple is situated on a hilltop at an altitude of 914m/3000 ft above mean sea level, and is surrounded by mountains and dense forests. Temples exists in each of the hills surrounding Sabarimala. While functional and intact temples exist at many places in the surrounding areas like Nilackal, Kalaketi, and Karimala, remnants of old temples survive to this day on remaining hills. Sabarimala is believed to be the place where Ayyappan meditated after killing the powerful demon, Mahishi.

Sabarimala is one of the most visited piligrim centres in the world with an estimated 4.5 - 5 crores devotees coming every year. The world's second largest annual pilgrimage (after Hajj in Mecca) is reported to be to Sabarimala.

The pilgrimage to Sabarimala is a singular example of one where pilgrims, without consideration of caste, creed, position or social status, go with one mind and one mantra dreaming constantly of the darshan of the presiding deity at the Holy Sannidhanam. Vehicles can go up to Pamba River. However no girls/women between the age of 12-50 are allowed to visit this temple. This temple is very popular amongst all South Indians. The devotees are expected to follow a vratham(41-day penance), i.e. during this period they are to refrain from meat, fish, alcohol, tobacco, sex, using foul words, refrain from hair cut, shaving and should visit the local temples regularly and wear a special Mala( A garland made of Rudhraksha or Tulasi beads) and only black coloured dresses. Presently the conditions for Vratham are not as strict as it used to be earlier.






There is a place near the temple (east of Sannidhanam), dedicated to the Vavar, a Muslim who was the disciple of Ayyappan, called "Vavarunada". The temple is open for worship only during the days of Mandalapooja (November 15 to December 26), Makaravilakku (January 15) and Vishu (April 14), and the beginning of every month in the Malayalam calendar. Sabari was a devotee of Lord Rama. Her devotion is widely attributed to that of an ideal devotee. Lord Ayyappa wanted his pilgrims to honour the same attributes as that of Sabari and hence the hill on which the temple is situated is known as Sabarimala.


Vehicular traffic cannot go beyond Pampa, situated on the Pampa river valley and the last five kilometres to the shrine can be best reached by trekking. However, porter carried chairs (called as doli locally) are also available for the aged and handicapped pilgrims.

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Thereafter, pilgrims have to follow a path approximately four kilometres up a steep hill. The path, now fully cemented, with shops and medical aid by the sides, used to be a mere trail through dense forest.

MAP

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Ten Incarnations (Avatharams) of Lord Vishnu in Hinduism and the Evolution of Human civilization

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The ten incarnations or ‘Dasa Avatara’ of Lord Vishnu is an extraordinary recording of the evolution of human life and advance in human civilization. In Hindu religion, the three main deities are Lord Brahma, Vishu and Shiva. Brahma creates, Vishnu protects and Shiva destroys - three faces of Mother Nature. Lord Vishnu descends on Earth to uphold dharma and to cleanse the Earth of evil. So far, Lord Vishnu has appeared nine times on Earth and the tenth, kalki, is expected.


The sequence of appearance of Lord Vishnu on Earth is in tune with the evolutionary theory. In fact, the ten incarnations of Lord Vishnu is an amazing recording of the advancement of human civilization. All this was recorded by Hindu sages thousands of years before Christ.


The first incarnation or avatar of Lord Vishnu was in the form of a fish and is known as ‘Matsya Avatar.’ It has now been confirmed by Science through various experiments that the first life forms evolved underwater.


The second incarnation of Lord Vishnu was in the form of a tortoise known as ‘Kurma Avatar.’ Tortoise is an amphibious creature capable of living both on land and in water and it indicates the moving of life form from underwater to surface of Earth.


The third incarnation of Lord Vishnu is the boar known as ‘Varaha Avatar’. Boar is a complete land animal and in this incarnation, life form has moved out of water and has adapted to land.


The fourth incarnation of Lord Vishnu is the half-man half-animal form known as ‘Narasimha Avatar.’ This incarnation starts the transformation from animal to human form.


The fifth incarnation of Lord Vishnu is the dwarf or pigmy sized human being known as the ‘Vamana avatar.’ A transition from the beastly form to human form and the development of intelligence.


The sixth incarnation of Lord Vishnu is the forest dweller known as ‘Parasuram.’ He has developed weapons and axe is his first weapon. Any sharp stone can be transformed into an axe and it also indicates the first settlement of humans in forests.


The seventh incarnation of Lord Vishnu is Lord Ram. He civilized and has developed more superior weapons like the bow and arrows. He has cleared the forests and developed small communities or villages. He is very vigilant and protects his villages and people.


The eight incarnation of Lord Vishnu is Lord Balarama. He is portrayed with the plough – the beginning of full-fledged cultivation. Human civilization has developed agriculture and is no longer depended on meat and forest for food. The beginning of agrarian economy.


The ninth incarnation of Lord Vishnu is Krishna. He represents the advancing human civilization. He is associated with cows, the beginning of domestication of animals and development of economy, which continues to the present day.


The tenth incarnation of Lord Vishnu is Kalki and is yet to arrive. He is believed to ride on a swift horse Devadatha and destroy the world. A clear indication that human beings will bring an end to life on earth. The numerous natural calamities created by human beings and the numerous nuclear weapons stored illustrates this.


 
After complete annihilation, Lord Vishnu alone floats on a pipal life - perhaps the last remaining life form. Thousands of years after the complete annihilation, life will begin again in water.
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Trivandrum Attukal Pongala Festival – World’s Largest Congregation of Women

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A unique Hindu festival, Attukal Pongala is an annual congregation of more than a million women to offer Pongala to Attukal Devi, an incarnation of Shakti, the Mother Goddess in Hinduism. Pongala, or Ponkala, is an offering of boiled rice in earthern pot. Attukala Pongala has entered the Guinness Book of World Records as the largest gathering of women in the world. Attukal Temple is located in Trivandrum, Kerala, and the deity is popularly referred as Attukal Amma.




Attukal Pongala takes place during the Malayam month of Kumbham (February-March). Millions of women gather on the day to cook Pongala. They arrive from different parts of India and from around the world. Each woman makes a hearth and cooks Pongala. Women also cook sweet dishes made out of jaggery and rice powder like – mandaputtu, appam and therali. The cooking ritual begins around 10.30 in morning and is completed with the sprinkling of theertham (sacred water from the temple) around 1530 hrs.

Every Hindu festival has the backing of a myth and Attuka Devi’s is associated with the Shakti cult particularly the story of Kannaki.




Why do women gather in such large numbers? Most of the women make pongala to receive the blessings of Amma. Some do it for the welfare of her family. Some do it for favors received. Some do it for material gains. Some do it routinely. Each woman has a reason of her own. It is said that Attukal Amma never disappoints her devotees.



From a temple ritual, Attukal Pongala has now transformed into a celebration of womanhood. It is the celebration of Shakti – the one Mother, creator of all things or the primeval energy of the Universe that derives all divine and cosmic evolution. From her everything that exists was born to her all things will return. All animate and inanimate are her creations and she sustains them. She has a myriad forms - loving mother, girl, lover, sister, wife and the terrible that can annihilate. It is this Shakti, the great Mother goddess known by countless names, that is worshipped by millions of her representatives on the Earth on Attukal Pongala.
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Janardanaswamy Temple - Varkala

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Varkala, a sea side town, also known as Janardanam, is a sacred pilgrim centre situated near Thiruvananthapruam in Kerala, and is famous for its ancient temple of Krihna , who is popularly called as Janardana. In Sri Maha Bhavatham, mention is made that balarama, the elder brother of Sri Krishna, visited this shrine during this pilgrimage to Kanya kumari temple and also a few other temple in the south. Also, it is as ‘the Gaya of the South'. Varkala has many attractions peculiar to the place and draws hundreds of pilgrims and visitors all the year round.


Saga Narada, after paying his respects to Sri.Narayana, left Vaikuntam to see Brahma. Enraptured by the sweet music of Narada, Narayana followed him unobserved. When Narada reached Brahmaloka, Brahma saw Narayana following his son Narada reached Brahmaloka, Brahma saw Narayana following his son Narada, and offered salutations to Him, at which Vishnu, realising the awkward situation, suddenly disappeared. Brahma found that the person whom he had revered was his own son, Narada.

The prajeapathis who were laughing at this incident were cursed by Brahma that they would be born on earth and suffer the miseries of human beings. Narada advised them to perform penance at the place he himself would select for them. Narada threw his ‘Valkalam' (bark upper garment0 into the air and at the place where it fell down, they consecrated a temple for Sri Krishna, an incarnation of Vishnu. Hence the name Varkala is a corruption of‘Valkala', but the name came into prominent usage.

The temple of Sri Janardana is situated on the summit of a table-land adjoining the sea. It is located on one of the hill-tops, which is reached by a long and wearisome flight of steps and one feels tired on arriving at the feet of the Lord. At the entrance to the inner shrine are the idols of Hanuman and Garuda on either side and in the main shrine is the idol of Sri.Janardana with Sri.Devi and Bhoo Devi.

The temple of Janardana is a fine ex maple of Kerala art and architecture. The circular ‘Sanctum sanctorum” surmounted by a conical dome of copper sheets, the square ‘mandapa' with beautiful wooden carvings of Navagrahas on the ceiling and copper-plated roof over it, the quadrangular enclosures (prakara0 around them, a hall containing a ‘bali peetha' in front of the inner temple are the characteristic features of Kerala style of architecture. The construction period of this temple saw the rise of highly embellished temple. one of the inscriptions indicates that the temple was improved during the reign of Umayamma Rani, who ruled this region during 1677-84 A.D.

The main idol has a striking appearance with four arms having all the attributes of Vishnu. It is the only shrine dedicated to Vishnu in the name of Janardana in this part of the country. Normally all such temples are known only as Krishna temples. In the south-western corner and on the north-eastern side of the outer enclosure are the shrines of Sasta and Shiva with Nandi.

To the scientist, Varkala is well known from its geological formation and has been inspected and examined carefully by hordes or geologists and volumes of interesting literature are carefully preserved in the archives of the Government of India . Besides the enchanging sea-view, there is the backwater journey by canal hewn out of the tremendous heights of hills on either side of it. The vegetation on either side of the canal, rising in height is a magnificent sight, has given rise to a series of springs form which gushes out sparkling water throughout the year. The water in supported to have medicinal properties which cure certain ailments. Even a single bath is a tonic which no traveller or visitor should miss.

Temple History
In times of yore, Lord Brahma came to the earth to perform a Yaga (fire Sacrifice). He did it in the present Varkala. He was so much immersed in doing Yaga that he forgot his job of creation. Lord Vishnu came to Varkala to remind Lord Brahma about it in the form of a very old man. The Brahmins assisting Lord Brahma, received the old man and gave him food.But whatever he ate, his hunger was not satiated. Lord Brahma’s assistants went and told him about it. Then Lord Brahma could understand that the guest was Lord Vishnu himself. He immediately came near Lord Vishnu. And found him trying to eat AAbhojanam. Lord Brahma then prevented Lord Vishnu from eating it and told him, “Lord, if you eat it, then the final deluge will swallow this world. “ Lord Vishnu then re quested Lord Brahma to stop the Yaga and recommence his job of creation. He also showed him his Viswa roopa, After this one day Sage Narada followed by Lord Vishnu was walking in the sky over Varkala. Lord Brahma who came there saluted Lord Vishnu. The nine prajapathis to whom only sage Narada was visible laughed at Lord Brahma. Because they thought that Lord Brahma was saluting his own son Sage Narada. Then Lord Brahma corrected them. They felt sad at having committed a sinful deed.Lord Brahma told them that the proper place to pray for their redemption would be shown to them by sage Narada. Sage Narada threw the Valkala (deer’s skin) that he was wearing towards the earth. It fell in the present Varkala. The Prajapathis wanted a pond to do the atonement. Sage Narada requested lord Vishnu, who made a pond there; using his Chakra (wheel) The Prajapathis did thapas there and were pardoned for their sins. It is believed that the devas constructed a temple of Lord Vishnu there and were worshipping the Lord Janardhana. But this temple got dilapidated At this time the Pandya king was affected by a ghost. He went on a pilgrimage but no where he was cured. When he came to the present day Varkala, he saw the remnants of a dilapidated temple by the side the sea. He prayed God saying that he would rebuild the temple there. Next day he had a dream. It told him that the next day he should go to the sea and stand near the dilapidated temple. Nearby he would see huge amount of flowers floating in the sea, if he searches there he would get the idol. That idol will not have left hand. He was instructed to make a golden hand and attach it to the idol and build a temple round it. The present Janardhana idol was recovered from the sea by him. He built the temple and laid down the rules for maintenance of the temple. The idol of Janardhana has Aabhojana in its right hand. People believe that over years this hand is raising slowly. The day that the idol is able to eat the aabhojana from his right hand; the world will face the great deluge. There are small temples of Lord Shiva, Ganapathi, Sastha and Naga Devatha in this temple.The idol is always dressed in sandal and flowers either in the form of Janardhana, Narasimha, Venugopala or Mohini. The rohini star as well as Ashtami thithi of the month of Chingam (August-September) is celebrated as a festival here. On the southern side of the temple two bells are tied. There is a story about it. It seems one dutch ship was passing this way and suddenly the ship refused to move in spite of all efforts. The people told the captain of the ship to tie a bell in the Janardhana temple. It seems the captain and his assistant came ashore and tied the bells.As soon as they tied the bells, the ship it seems started moving. The names inscribed in the bell are Peter von Belson and Michelle evarald. People believe that if worship of ancestors is done in this temple, then they would be pleased.Possibly because of this the Janardhana is also called Pithru Mokshakan.

Festival
Every year, in the month of Meenam (March-April), a ten day Arattu festival is celebrated at the Janardhana Swamy Temple in Kerala's beach town of Varkala. The festival starts with a Kodiyettam flag hoisting ceremony, and ends with a procession of five decorated elephants through the streets. During the forth and fifth days of the festival, the celebrations include all night long performances such as traditional Kathakali dancing



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Koodalmanikyam Temple, Irinjalakuda, Thrissur, Kerala

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Koodalmanikyam Temple or Koodal Manikyam Bharatha Temple is an ancient Hindu temple located in Irinjalakuda, a small town in Thrissur District of Kerala. Kudal Manikkam Temple is the only temple in India dedicated to Lord Bharata, the brother of Lord Rama. He is worshiped here as Lord Sangameshwara. Sangameswara is a Sanskrit word which in Malayalam translation means Koodalmanickyam. Koodalmanikyam Bharatha Temple is also one of the four temples in Kerala which form a set known as Nalambalam (Four Temples), of which each temple dedicated to the 4 brothers Rama, Bharata, Lakshmana and Shatrughna of the Hindu epic Ramayana.



The Koodalmanikyam Temple sanctum sanctorum is round shaped and is covered with copper plates. There is a six-foot Thaazhikakudam at the pinnacle which adds beauty to the temple structure. The lord here is Chathurbahu Vishnu with Conch, Chakra, Gada and Japamaala. However, it is believed that the Lord is Bharatha, the brother of Lord Rama. According to myths, Bharatha was anxiously waiting for the return of Rama from exile for fourteen years. He heard from Hanuman that Rama has reached Ayodhya and was much relieved and happy. Bharatha is worshipped in his happiest mood here. Lord Hanuman is seen at Thidappilly [the holy kitchen].


Temple Structure
Koodalmanikyam Temple is a 9th century temple with splendid architectural beauty. Built in traditional Kerala style of architecture, the temple spreads over a wide area and is surrounded by massive wall with gorgeous gateways on the East, South and West. The temple’s Western and Eastern approach ways to the inner temple features huge porches which can accommodate even 21 elephants. The eastern gateway (Gopuram) is a remarkable structure with numerous carvings embedded into its front wall. One can enter the outer quadrangle from the Gopuram. Located on the southern courtyard is the Koothambalam, the temple hall for performing Koothu and Koodiyattam. There are murals on the walls on either side of the eastern entry to Chuttambalam.

Koodalmanikyam Temple is surrounded by four vast ponds. Of which the Kuttan Kulam, located outside the compound on the eastern side, and Kulipini Theertham, located inside the compound are the two largest. Legend has it that Kulipini Maharshi performed a great ritual sacrifice, at the spot of Kulipini Theertham. Kudal Manikkam Temple is also a centre of temple arts like Kathakali, Koothu, Koodiyattom and Thullal.

Temple Poojas
Most of the temples in Kerala conduct five poojas and 3 seevelis a day. While Koodalmanikyam Temple conducts only three Poojas per daily and seevelis are performed only during the annual arattu festival. Floral offerings include Lotus, Tulasi and Chethi. No other flower is taken for Pooja.

Offerings
Thamaramala (Lotus garland) is an important offering to the deity. It is believed that if a lotus garland is offered before starting any new project or before the commencement of any important function, the deity bestows success.

Temple Festivals
Koodalmanikyam Temple is renowned for the annual Kudalmanikyam Arattu Festival held for 11 days in the Malayalam month of Edavam (April – May). This famous event starts one day after the Thrissur Pooram and ends on the next Thiruvonam day. The festival attracts a number of devotees to watch the color, music, Orchestra and Fine Arts which cannot be seen anywhere in Kerala.



Another major festival celebrated is the Thriputhari on the Thiruvonam nakshatram in the Malayalam month of Thulam (October-November). The newly harvested rice is first cooked and offered to deity and then distributed to devotees. Next day is a special offering called Mukkudi, an Ayurvedic mixture, a divine medicine for all diseases.

Nalambalam Yatra
Nalambalam Yatra, also spelled Nalanbala Yathra, is a unique pilgrimage conducted during the Malayalam month of Karkitakam, the last month of Malayalam Calendar. The pilgrims visit four temples in Kerala – Sri Rama Temple at Triprayar (22 Km North west of Irinjalakuda), Koodalmanikyam Bharatha Temple at Irinjalakuda, Lakshmana temple at Moozhikkulam (30 km south-west of Irinjalakuda) in Ernakulam District and Satrugna Temple at Payammal (5 km south of Irinjalakuda). It is believed that worship at these four temples on the same day is exceptionally worthy.

Temple Timings
The temple is opened from 03:00 am to 11.30 am and from 05:00 pm to 8.15pm.
Reaching there

How to reach Koodalmanikyam Bharatha Temple
Irinjalakuda is located 20 km south of Thrissur and 16 km north of Kodungallur (Cranganore) famous for the Kodungallur Bhagavathy Temple.

Irinjalakuda Railway Station, managed by the Southern Railways, is just 9 km from the Koodalmanikyam Bharatha Temple. Guruvayoor – Chennai Egmore Express, Venad Express, Kanyakumari - Bangalore Express, Parasuram Express, Thiruvananthapuram-Kannur Express and Chennai-Alappuzha Express passes through Irinjalakuda Railway Station.

Thrissur Railway Station or Thrissivaperur Railway Station is another major railhead around 20 km from Irinjalakuda.

Koodalmanikyam Bharatha Temple is about 45 km from International Airport at Kochi.

Koodalmanikyam Temple Route Map

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Nearby Attractions
Sree Sivakumareswara Temple, Trikakkara Vamanamurthy Temple (14 km), Sree Viswanathapuram Temple, and Kodungallur Bhagawati Temple (Sree Kurumba Bhagavathy Temple) (16 km) are the nearby famous temples in Kerala. Unnayi Warrier Smaraka Kala Nilayam and Natanakairaly are other major attraction in Irinjalakuda.


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Guruvayur Temple in Thrissur, Kerala - Guruvayoor Krishna Temple

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Guruvayur Temple or Guruvayoor Temple is one of the most famous Lord Krishna temples in India, situated in the town of Guruvayur, in Thrissur District of Kerala. Guruvayur Sri Krishna Temple enshrines Lord Krishna, the eighth avatar of Lord Vishnu, as the presiding deity. Shri Krishna is known here by different names such as Unnikannan (Baby Krishna), Unnikrishnan, Kannan, Balakrishna, and Guruvayoorappan. The idol was once worshiped by the Lord Mahavishnu himself in Vaikunta and hence Guruvayur Sri Krishna Temple is known as Bhooloka Vaikunta - The Heaven on Earth. Sri Guruvayoorappan Temple is also renowned as the Dakshina Dwaraka (Dwaraka of South).


Guruvayur Temple is said to be built by Guru (preceptor of Gods) and Vayu (God of winds), and hence the place came to be known as Guruvayurpura and later reduced as Guruvayur. Guruvayur has become the most famous pilgrimage center in Kerala mainly due to the five devotees, namely - Poonthanam, Melpattur, Vilvamangalam, Kururamma and the Prince Manadevan (Zamorin). This important and famous pilgrimage for Hindus is about 29 km north-west of Thrissur.

Guruvayur Temple Architecture

The Guruvayur Temple is a masterpiece of the typical Kerala architecture style, bearing a Koothambalam and an Aanappanthal. The whole temple is in the form of a rectangle and features exquisite mural paintings in the walls which depict episodes from the Puranas. The Sreekovil is square in shape with pyramidal roofing and abodes the idol of the Lord. Its door and roof are covered in gold. Two statues of dwarapalakas are seen on either side of the door. The Nallambalam or the Chuttambalam is a wall structure that surrounds the Sree Kovil. A small temple well called Manikkinar is located on the left side and the temple kitchen known as Madappalli is seen on the right side of the Sreekovil. To the left of the Sreekovil is the shrine of Ganapathi. Next is the Namaskara Mandapam which is seen in front of the Sreekovil. This rectangular shaped hall has pyramidal roofing.

Kodimaram or Dhwajastambham (Flagpole of the temple) is seen outside the Nallambalam, in front of the entrance. Balipeetams are also seen here. The outer wall of Nallambalam is fixed with a group of oil lamps called Vilakkumatam. The shrines of Sastha (Lord Ayyappa) and Devi (Bhagawati) are seen on the southern side and the upadevathas are seen on the northern side.

A tiled roof called Aanappandal or Nadappura covers the area between the east gopuram and the west side of the Nalambalam. Decorated with pictures and paintings, the Aanappandal affords shelter for elephants and for the pilgrims who wait for worship. Koothambalam, located at the south-east corner of the temple, is where Koothu is conducted. Pattayappura (the granary) on the south-western side and the Agrasala (the dining hall) on the northern side are of special interest. On the north side of Guruvayur temple is the sacred pond called Rudratirtham.

The Deity

The unique feature of the idol of Sree Guruvayoorappan is that it is built out of a rare stone called Patala Anjana. The Lord is seen in the standing posture with four hands (Chaturbahu) carrying the Sankhu (conch), the Sudarshana chakram (a serrated disk), the lotus and the mace. Legends say that the idol is more than 5000 years old. The idol was once worshipped by Mahavishnu and then handed it over to Brahma.

Other Special Features of Guruvayur Temple

It is here that the Melpathur Narayana Bhattathiri composed his Sanskrit devotional poem called Narayaneeyam. The temple is well-known for its healing powers and is the site for Annaprasanam, the first rice-giving ceremony of a child.

Offerings

Devotees conduct Tulabharam where a devotee is weighed against his choice of material. Some of the common items used for Thulabharam include banana, sugar, jaggery, coconut, or gold. Besides Tulabharam, elephants are also offered to the Lord. The feeding of these elephants is called Anayoottu. Other offerings include Prasadaootu, Alroopams, Picking up Kunnikkuru and Sayanapradakshina.

Temple Festivals
Ekadasi which falls on the eleventh day of every lunar fortnight is of special significance in Guruvayur Shri Krishna Temple.

Guruvayur Utsavam or Guruvayoor Annual Festival is held for ten days. It begins on the day of Punartham Nakshatra (Pushya star - the 8th asterism) in the month of Kumbham (February - March) and ends after the Aarattu on the 10th day.

Other important festivals celebrated here are Mandalam, Poonthanam Day festival, 11 days Chembai Sangeetha Mela (Chembai Music Festival), Narayaneeyam Day, Vaishka (April - May), Ashtami Rohini (July - August) and Kuchela’s Day (held on the first Wednesday of Dhanu (December - January).

Opening & Closing Timings of Guruvayur Temple
Guruvayur Temple opens daily at 03:00 AM with Nirmalya Darshan and will be closed at 12:30 PM. The temple reopens at 4:30 PM and closed at 09:15 PM.

Please note that the Temple timings may change on certain special occasions and also if there is any Udayasthamana pooja.

Elephant Sanctuary
The elephant sanctuary at Punnathur Kotta which is 3 km from Guruvayur is worth visiting. This is the largest elephant sanctuary and the elephants were offered by the devotees of the Lord. Gajapooja and Anayoottu (elephant feeding) are conducted here.

How to reach Sree Krishna Temple, Guruvayur

Railway Station
Guruvayur Railway Station is on the east of the temple which is connected to the Chennai - Mangalore main line at Thrissur. Thrissur Railway Station is the nearest major railway station about 29 km from Guruvayoor.

By Road
Guruvayoor is well connected with other parts of the country by road transport. Both KSRTC and private bus services offers interstate bus services to almost all major cities in south India including Palani, Madurai, Mookambika, Ooty, Coimbatore, Dindigul, Salem, Mysore, Chennai, Mangalore, and Udupi. National Highway 17 (NH 17) passes through Kunnamkulam about 8 km away from Guruvayur.

Airport
Kochi International Airport (Nedumbassery Airpot) is the nearest airport, which is about 80 km from Guruvayur. Calicut International Airport (Karipur Airport) is another nearest airport around 100 km from Guruvayur Sri Krishna Temple.

Guruvayur Temple Route Map


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Near By Attractions
Being an important Hindu pilgrimage center, Guruvayur is home for some of the famous temples in Kerala. Some of the famous temples located near by include Mammiyoor Temple, Parthasarathi Temple, Narayanamkulangara Bhagavati Temple, Tiruvenkatam Temple, and Sreekandapuram Vishnu Temple.

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